To note the contents of the record, we find that it is issued by king Naravarman of the Paramāra dynasty; after the auspicious symbol and the
expression jayō’bhyudayaścha, the inscription begins with the two oft-quoted stanzas in the
Anushţubh metre, the first eulogising Vyōmakēśa and the second invoking the blessings of
Smarārāti (Siva, in both the cases). Following this, it goes on to state the genealogy of the
donor in the usual way, urz., the Paramabhaṭṭāraka, Mahārājādhirāja and Paramēśvara, the
illustrious Sindhurāja, his successor P.M.P. Bhōjadēva, his successor P.M.P. Udayādityadēva,
and his successor P.M.P. Naravarmadēva (11. 3-6). Line 6 begins to denote the main object
of the record, stating that the P.M.P. Naravarmadēva, after taking bath on the confluence of the
Rēvā and Kuvilārā and after performing the daily duties and having worshipped Bhavānīpati
and the god Nīlakaṇṭha, announced, in the presence of Brāhmaṇas, the paṭṭakila and all who
had assembled at the village of Mālāpuraka in the Bhagavatpura-pratijāgaraṇaka, included in
the Imguṇīpadra-sārdhasaptaśata-bhōga, the gift of land which is stated to have been made by
him when he was staying at the village of Chāmațikā (?). The donee was Viśvarūpa, who was
the son of Mahirasvāmin and the grandson of Dhanapāla of the Bhāradvāja gōtra with its
pravaras Bhāradvāja, Āngirasa and Bārhaspatya, who was a student of the Aśvalāyana śākhā and
hailed from Adriyalavidā-sthāna which is stated to have been included in Dakshiṇāpatha (11. 15-
16).
